Origin Of Gita
The sermon of Gita was narrated by Shri Krishna to Arjuna in the field of Kurukshetra during the Mahabharata war in Daupar era and from there the spread of Gita started but before that millions of years ago Lord Vishnu narrated the sermon of Gita to Surya.
Said Maharaja Manu to his daughter Suvaku and from Suvaku the sages knew the kingdom, thus this kingdom continued in the tradition of the sages and in the long run it continued to be extinct in this earth, after that Lord Krishna narrated it to Arjuna in Daupar Yuga.
Benefits of reading Gita
- A person who reads Gita regularly does not have any fear of ghosts and vampires.
- The person who wears it becomes free from the bonds of lust, anger, greed and illusion, such bonds never become a hindrance to him and his life.
- The person who recites it regularly, his mind remains calm, he gets control over his mind.
- The person reading this gets complete control over his mind, he can use his mind as he wants.
- The person who reads Gita gets the knowledge of truth and falsehood.
- The person reading this gets an understanding of good and bad.
- Reading this increases a person’s self-confidence and makes a person fearless.
Gita Chapter One: Military inspection at the battlefield of Kurukshetra
Arjuna, the mighty warrior, sees his close relatives, teachers and friends ready to lay down their lives in battle-oriented opposing armies. Overwhelmed by anger and compassion, he loses his strength, his mind becomes disillusioned and it gives up its resolve to fight.
Gita Chapter Two: Essence of Gita
Arjuna takes refuge in Krishna as a disciple, and Krishna begins his teaching by explaining to him the fundamental difference between the mortal physical body and the eternal soul. The Lord informs him about the process of transmigration, selfless service to the Supreme Lord and the qualities of a self-realized person.
Gita Chapter Three: Karma yoga
In this material world everyone has to engage in some kind of action or the other. But it is these actions that bind or liberate him from this world. By acting selflessly for the pleasure of the Supreme Lord, one can become free from the law of Karma and attain transcendental knowledge of the soul and the Supreme Lord.
Chapter four: God and the divine knowledge
Divine knowledge is the soul, God and the divine knowledge related to both of them is purifying and gives salvation. Such knowledge is the result of Karma Yoga. The ancient history of Bhagwan Gita preaches the importance of his repeated descent into this material world and the need to approach a Guru.
Chapter five: Karmayoga – Action in Krishna Consciousness
Purified by the fire of divine knowledge, a wise man performs all actions externally, but internally, renouncing the fruits of those actions, he attains peace, detachment, tolerance, spiritual vision and joy.
Chapter six: Meditation
Ashtanga Yoga controls the mind and senses and focuses the attention on the Supreme Soul. The culmination of this method is in Samadhi.
Chapter seven: Divine knowledge
Lord Krishna is the cause of all causes, the Absolute Truth. Mahatmas take refuge in him with devotion, but unholy people turn their minds towards other objects of worship.
Gita Chapter Eight : Divine realization
By remembering Lord Krishna with devotion throughout life and especially at the time of death
By doing this man can attain the supreme abode.
Chapter nine: Ultimate secret knowledge
Lord Krishna is the Supreme Lord and is worthy of worship. The soul is intimately related to him through devotion. By awakening pure devotion one goes back to the abode of Krishna.
Gita chapter ten :Glory of lord
All wonderful phenomena showing vala, beauty, adharya or excellence, whether in this world or in the spiritual world, are partial manifestations of the divine powers and opulences of Krishna.
The cause of all causes and the form of everything, Krishna is the most worshipable of all living beings.
Gita Chapter Eleven : The Great Form
Lord Krishna bestows Arjuna with divine vision and reveals His wonderful infinite form in the universal form. Thus they establish their divinity. Krishna explains that his all-attractive human form is the original form of God. One can see this form only through pure devotion.
Gita chapter twelve : Bhakti yoga
Bhakti-yoga is the easiest and highest means of attaining pure love of Krishna. Divine qualities arise in those who follow this supreme path.
Chapter Thirteen : Nature, man and consciousness
The person who understands the difference between body, soul and beyond these, the Supreme Soul,
Salvation comes from the material world.
Gita Chapter Fourteen: Three qualities of nature
All embodied living beings are subject to the three modes of material nature, they are the mode of goodness, the mode of passion and the mode of ignorance. Krishna explains what these modes are. How do they act on us? How can one cross them? And what are the characteristics of a person who has attained a divine position?
Gita chapter fifteen: Purushottam Yoga
The ultimate goal of Vedic knowledge is to detach oneself from the entanglement of the material world and to recognize Krishna as the Supreme Personality of Godhead. One who understands the Supreme Personality of Krishna, takes shelter of Him and engages in His devotional service.
Gita Chapter Sixteen : Divine and demonic nature
Those who live their lives arbitrarily by not following the rules of the scriptures and those who have bad qualities, attain the low births and remain in fear even further.
But those who are full of divine qualities and lead a regular life considering the scriptures as the basis, attain spiritual success.
Gita Chapter Seventeen: Department of faith
The three modes of material nature give rise to three kinds of faith. Deeds performed with devotion in Rajogun and Namagun bring temporary results, while actions performed in the mode of goodness according to scriptures purify the heart.
They are the ones who generate pure devotion and devotion towards Lord Krishna.
Chapter Eighteen : Epilogue – the achievement of Sannyas
Krishna explains the meaning of Vairagya and the influence of the modes of nature on human consciousness and action. They explain Brahma-realization, the glory of Bhagavad-Gita and the ultimate conclusion of Bhagavad-Gita.
This ultimate conclusion is that the highest path of religion is ultimate surrender to Lord Krishna. which gives complete light and leads man back to the eternal abode of Krishna.
